Achutan Ramachandran Nair (1935–2024) moved across radically different visual worlds-early expressionist, urban-focused works; later, lush, celebratory paintings shaped by Kerala mural traditions and his deep engagement with rural and tribal life in Rajasthan.
A Ramachandran paintings are best understood as a lifelong exploration of myth, community, nature, and visual abundance, shifting dramatically from his early urban expressionist phase to later temple-inspired and rural narratives. Within the wider landscape of collecting paintings online, Ramachandran's work is often approached as a long-form practice rather than a single stylistic phase.
1) The Political / Urban Expressionist Phase
In his early decades after moving to Delhi, Ramachandran painted with a stark, expressionist urgency-bodies, crowds, and the psychic heat of the city.
What he explored: how violence, social fracture, and urban anxiety imprint themselves on the human figure-art as witness, not ornament.
2) The Turning Point (1984)
A specific moment during the 1984 communal riots reshaped his sense of what painting could (and could not) do in the world.
What he explored: the limits of political art-and the possibility of beauty as a form of repair.
3) Yayati
One of his most lauded works: 12 painted panels spanning roughly 60 feet, with 13 bronze figures at the centre-myth staged at mural scale.
What he explored: desire, renunciation, and moral tension (from the Mahabharata) rendered through Kerala-mural colour and contemporary presence-myth as a living psychological theatre. Works from this phase are frequently discussed within the tradition of Indian mythical paintings, where epic narrative and moral inquiry intersect.
4) Urvashi–Pururavas and the Lotus Pond
A named, documented series shown in New Delhi (Shridharani Gallery), built around the mythic lovers-and the lotus pond as a recurring world.
What he explored: the lotus not as a generic sacred symbol, but as a metaphor for a "larger quest," with myth used to speak about longing, transformation, and the pull of the sensual world. The lotus pond motif from this period later becomes central to Ramachandran's sustained engagement with lotus pond paintings as a lifelong subject.
5) The Rajasthan Turn
He spent extended time with Bhil communities near Udaipur, absorbing a vibrant ethos that reoriented his palette, motifs, and sense of the everyday as epic.
What he explored: community life as a moral and visual alternative to urban turmoil-festival, labour, women, landscape-painted with a decorative density that feels both intimate and monumental.
6) Lotus Pond at Obeshwar
The lotus pond becomes not a background, but a lifelong subject-returned to "year after year, decade after decade," with variations of season, decay, mist, monsoon, and bloom.
What he explored: time made visible-how nature changes without losing its pattern-turning water, leaf, insect, and light into a slow, immersive way of seeing.
7) Reality in Search of Myth
A named exhibition cycle documented in his exhibition history.
What he explored: how lived reality can be re-entered through mythic structures-myth not as escape, but as a lens that clarifies what modern life obscures.
8) Imagined Territory: Reclaiming a Lost Paradise
A titled, catalogued body of recent works shown at Vadehra.
What he explored: "paradise" as inner geography-memory, fertility, and the pastoral as something reconstructed, not inherited.
9) Ekalinji Fantasy
A titled exhibition connected to the Udaipur landscape and its mythic charge (Ekalinji/Eklingji), with works that include lotus, birds, monsoon, and large multi-panel canvases.
What he explored: a temple-adjacent imagination-where weather, wingbeats, and ritual feel like one continuous music.
10) Earthen Pot: Image Poems
A defined series of 21 drawings made during a North America visit, explicitly returning to earlier Udaipur-linked concerns-fertility, memory, landscape-with recurring motifs: tree, woman, and self-portrait "inside the womb of the earthen pot."
What he explored: longing as imagery-"mood" as structure-drawing on Ragamala and Barahmasa visual dictionaries to make seasons and emotions visible.
11) The Changing Moods of Lotus Pond and Insignificant Incarnations
A titled show pairing large lotus pond paintings (including diptychs/triptychs around monsoon, mist, decay, winter) with Insignificant Incarnations-a suite of humorous drawings where the artist appears in caricature within vegetal worlds.
What he explored: two registers at once-nature as sublime immersion, and the self as a small, comic creature moving through it.
12) Subaltern Nayika and Lotus Pond
A titled exhibition explicitly linking the lotus pond motif with the Ashta Nayika concept (eight moods/emotions), drawing from long Indian aesthetic traditions.
What he explored: the nayika not as decorative archetype, but as emotional intelligence-fear, desire, reflection, liberation-set inside nature's vast, attentive space. By merging the nayika archetype with landscape, these works extend Ramachandran's contribution to modern human figure art beyond portraiture into emotional structure.
Across museums, private holdings, and institutional archives, A Ramachandran collections reflect distinct phases of his practice-from early expressionist works to the monumental mythic and mural-inspired cycles of his later years.